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DINAGYANG FESTIVAL: Iloilo’s Finest, Nation’s Best

January 9, 2011 by  
Filed under Festivals, Iloilo City

Drum beats are back again in the streets. Dinagyang fever is right around the corner as the year begins. But is Dinagyang festival just all about the drums, costumes and merry makings?

During the fourth weekend of January, Dinagyang festival is celebrated in order to give tribute to the Christianization of the natives and show respect to Sto. Niño (Holy Child Jesus). It is a three-day event, the highlight of which is the 3rd day, the Ati-ati contest. It is a colorful parade of costumes staging the Sto. Niño as the object of offerings and prayers. “Viva Señor Sto. Niño” is heard amidst the beating of the drums during the competition. This is an evidence of the Ilonggos’ great devotion to the child Jesus who is believed to be miraculous during famine and drought.

Dinagyang is not just any cultural event that wowed the whole country and the world, it is also considered as a religious evangelization.

Dinagyang comes from the Hiligaynon (TRIVIA: we call the people ILONGGO and the dialect is HILIGAYNON) word dagyang meaning make happy. The festival was formerly called Ati-atihan similar of the festival in Kalibo. According to history, it started when a replica of the image of Señor Sto. Niño was brought from Cebu to Iloilo (San Jose Parish in Libertad). From then on, Ilonggos became devotees and proclaimed the 4th Sunday of January as His feast day since year 1968. The annual celebration is concluded by a nine-day Novena, an Ati-Ati contest and a fluvial procession on the last day.

It was the late Pacifico Sumagpao Sudario, a radio broadcaster who first used to name the festival when it commenced in 1977, to differentiate it from Kalibo’s Ati-Atihan.

The image of Sto. Niño is placed on a decorative boat in a fluvial procession early in the morning. It starts from the mouth of the Iloilo River at Fort San Pedro to the Iloilo Provincial Capitol found on the bank of the Iloilo River. The image is met by the Hermano-Hermana mayor devotees as well as the contesting tribes. The procession ends at San Jose Church where a high mass is celebrated. Opening ceremonies and contest proper follows shortly after the mass.

Dinagyang proved to be one of the best festivals in the country when it won Best Festival for a couple of years in a row.

Every year, tourist swarms the city to see Iloilo’s Finest and the Nation’s best: Dinagyang Festival.

Dinagyang 2011 Iloilo
A Preview of what to expect this year:

DINAGYANG FESTIVAL 2011 SCHEDULE OF ACTIVITIES:

January 19-23, 2011
2:00 P.M.-12 MN Iloilo Hotel Resort & Restaurant Association (IHRRA) Food Festival Delgado St., Iloilo City

January 21, 2011, Friday
8:00:00 AM TAMBOR TRUMPA MARTSA MUSIKA Freedom Grandstand
7:00 PM LUCES IN THE SKY Part II

January 22, 2011, Saturday
7:00:00 AM Mass for Kasadyahan San Jose Parish Church
8:00 A.M. 2011 KASADYAHAN Competition Freedom Grandstand and other stages
2:00PM SPONSORS MARDI GRAS Judging Area #4 to Freedom Grandstand

January 23, 2011, Sunday
6:30 a.m Concelebrated high mass for devotees, Tribes, Gov’t. Officials, LOMAS in attendance San Jose Parish Church
8:00 A.M. 2011 Dinagyang Ati CONTEST Freedom Grandstand and other stages
7:00 P.M. Awarding Ceremonies Freedom Grandstand

January 24, 2011, Monday
5:30 P.M. Thanksgiving Mass with all members of 2010 Iloilo Dinagyang Festival Working Committees

San Jose Parish (San Jose, Antique)

November 2, 2009 by  
Filed under Antique

san jose

Long before, San Jose belonged to the parish of Hamtic. Due to frequent Moro raids, the old church was rammed down by raiders and the Augustinian priests were forced to abandon the place and look for another site to relocate. The parishioners decided to move to a higher place away from the sea.

They have finally found a very suitable place, it was high, far from the sea and has an exquisite view of the mountains. The parishioners as well as some priests chose to settle and erected a village which they referred to as “Buenavista” which means beautiful site.

A story is passed from one generation to the next how St. Joseph the Worker became the patron saint of the parish. Long ago, there was a very strong typhoon to hit Buenavista Village, which caused sea turbulence. Soon, a tidal wave was formed that was to devour the whole village. It made the people terrified until they saw a man in the midst of the storm, he face the shore with the roaring huge wave. He raised his hand, holding a staff as though commanding the sea to settle down.  And it did! The angry wave slowly settled down. When the storm was finally over, the villagers tried to look for the man, but he was nowhere to be found. The people who have witnessed the event swore the resemblance of St. Joseph the Worker in many ways. They believed it was a miracle and so the Augustinians consecrated the village as San Jose de Buenavista named after St. Joseph whim the people made their patron saint.

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In 1793, San Jose became an independent Parish with Fr. Manuel  Ibañez, OSA as parish priest. In 1802, San Jose became the capital town of Antique.